For antique-ers, crafters, sewers, quilters, re-nactors, and the just plain curious…

fall show second photo - Young button collector Elena IbanezOceans, rivers, fish and whales — see them pictured on buttons at the New Jersey State Button Society (NJSBS) Show and Competition, set for Saturday, May 12, 9 a.m. to 4 p.m.  Button collectors will also enter competitions featuring baskets and buttons made from celluloid and black glass.

The  show will be held at the Union Fire Company fire hall, 1396 River Road (Route 29), Titusville, NJ 08560, and there is plenty of free parking. Admission is $2 for adults, free for juniors to age 17.

This  show and sale of collectible clothes buttons attracts antique enthusiasts, quilters, crafters,  re-enactors, and those seeking special buttons to wear. The day’s activities include a button raffle and a forum on how to put together a winning entry for the state competitions.

Members of the NJSBS share an interest in studying, collecting, and preserving clothing buttons, both old and new. The NJSBS was founded in 1941, at a time when a nationwide interest in button collecting was surging. Many authors of classic books on button collecting come from New Jersey.

The Union Fire Company & Rescue Squad building is located at the intersection of Route 29 and Park Lake Avenue in Titusville, opposite the Delaware River and D&R Canal State Park (with  easy access to the canal park), a half mile north of Washington Crossing State Park in Hopewell Township, and some five miles south of Lambertville and New Hope, PA.  Contact 732-356-4132. email, buttonsinnewjersey@gmail.com,  or visit  http://newjerseystatebuttonsociety.org.

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Calling White Evangelicals to Stand Against Racism

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Ten days before the national observance of the Stand Against Racism day, a leader of evangelical Christians sent a wakeup call to conservative Christians everywhere: Mark Labberton, president of Fuller Theological Seminary addressed  leaders gathered at Wheaton College (Illinois). In multi-faceted, far-reaching remarks, he defined white supremacy and attributed it to Christian leaders past and current.  

To get details on YWCA Princeton’s plans for Stand Against Racism day, click here. 

To read his address, “Political Dealing, the Crisis of Evangelicalism,”  click here.  Main points: 

This is not a crisis imposed from outside the household of faith, but from within.

This is not a crisis taking place at the level of language.

This is not a crisis unfolding at the level of group allegiance, denomination, or affiliation.

This is not a recent crisis but a historic one. . .”Right alongside the rich history of gospel faithfulness that evangelicalism has affirmed, there lies a destructive complicity with dominant cultural and racial power. Despite deep gospel confidence and rhetoric, evangelicalism has been long-wedded to a devastating social self-interest that defends the dominant culture over and against that of the gospel’s command to love the “other” as ourselves. . .

First is the issue of power.  …”The apparent evangelical alignment with the use of power that seeks dominance, control, supremacy, and victory over compassion and justice associates Jesus with the strategies of Caesar, not with the good news of the gospel.,,

Second is the issue of race. …”White history narrates the story of America’s heroes, and white evangelical history views those “good guys” as the providence of a good and faithful God.  When some white evangelicals triumphantly pronounce that we now have “the best president the religious right ever had,” the crisis it underscores to millions of people of color is not an indictment of our President as much as it is an indictment of white evangelicalism and a racist gospel…

Third is the issue of nationalism. …”For white evangelicals to embrace a platform and advocacy that promotes, prioritizes, and defends America above all and over all is to embrace an idolatry that has only ever proven disastrous…

Fourth is the issue of economics.  …”When white evangelicals in prominent and wealthy places speak about what is fair and beneficial for society, but then pass laws and tax changes that create more national indebtedness and elevate the top 1% even higher—while cutting services and provisions for children, the disabled, and the poor that are castigated as disgusting “entitlements”—one has to ask how this is reconciled with being followers of Jesus…

Labberton hopes that evangelicals can change their racist views and cites Matthew 28, the account of the Great Commission. “Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted.” Labberton points out that Jesus gave the Great Commission even to those who doubted, those who might have been considered unworthy. “So perhaps he can also still use American evangelicals as well.”

Though I  personally focus on trying to help the people of this world come to know their God better — and some say that is evangelizing — I oppose the rigid beliefs of evangelical theology. Nevertheless I applaud Labberton’s urging the conservative Christian community to study its responsibility for white supremacy, definable as “a system which manipulates and pits all races and ethnicities against each other.”

The organization I support, Not in Our Town Princeton, aims to identify and expose the political, economic, and cultural systems which have enabled white supremacy to flourish. We are trying to create new structures and policies which will ensure equity and inclusion for all.  

As NIOT Princeton’s website says, “listen to your heart, figure out whether you can contribute time, talent, tithe, or some combination of all three, and then STEP UP! And tell all your friends how your commitment to racial justice is reflected in your calendar, your checkbook, and your conversations. The website offers resources, one place to begin. 

Or come to the rally this Friday. 

 

 

 

 

Suspension? or Restorative Justice

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Guest post by Eileen Sinett for the website Not in Our Town Princeton. 

On April 12, 2018, at John Witherspoon Middle School, Dr. Anne Gregory of Rutgers University shared her research on restorative justice.  Restorative justice is an alternative method of treating students who are perceived to be defiant, disrespectful, and insubordinate. Instead of punishment in the form of suspension, restorative justice focuses on social and emotional learning as an attempt to improve and correct student behavior.  Rather than “exiling” a student through suspension, restorative justice helps students understand their thoughts and behavior, the harm it may cost others, and the healing that’s necessary to remain in school and to learn. The students confront their mistakes, are held accountable and are more likely to remain in school to graduate.

Dr. Gregory shared data showing that students with repeated suspensions are 20% less likely to graduate from high school or go to college and 3 times more likely to get in trouble with the police. Traditional disciplinary methods involving suspension and other punitive measures tend to support the “school to prison pipeline.”

The two groups most at risk for repeated school suspension are Black males and students with disabilities, both male and female.  In one study, teachers were asked to observe a video of a preschool class and determine which children were more likely become troublemakers.  The teachers wore glasses with eye-tracking software, allowing researchers to track eye movements.  The study showed that the observers tracked Black children more than White children, even though no disruptive behavior was demonstrated by any of the children. The experiment revealed implicit racial bias on the part of the teacher/observers.

There is evidence that restorative justice programs are helping students stay in school and become more active and engaged learners.  Developing social awareness, relationship skills, responsible decision-making, self-awareness (including implicit bias), and self-management (regulating emotions) for both staff and students are keys to the success of restorative justice.

Interventions involve Community Building Circles, where students and staff share vulnerabilities and have their voice heard. More intensive interventions involve restorative dialogue and re-entry circles. The goals are similar, to build trust and community, be supported emotionally and socially, make informed decisions, stay in the school system, and become better students.

Like all new initiatives, restorative justice programs have their problems. However, having committed leadership, staff training and prioritizing relationships over rules, and self-management over suspension are critical to success.

Reported by Eileen Sinett for the website Not in Our Town Princeton. 

Jammin’ on Palmer Square

Guest post from Colleen Miller (thank you, Colleen!) 

Princetonians taking a stroll in the warmer weather in April might notice some unusual activity on Palmer Square. A swarm of volunteers and artists have descended on an empty storefront at 19 Hulfish Street, taking a ‘blank canvas’ of a retail shop and transforming it into an amazing, eclectic art gallery filled with a myriad of life and color.

The short-term pop-up art gallery – called ArtJam 2018 –  brings together professional artists, undiscovered artists who have experienced homelessness, and the community at large.

As a volunteer, I visited this week during gallery set up, and I can sincerely say I was “blown away” by the quality and quantity of beautiful art.

But buying cool art is not all ArtJam offers. Purchases of art at the gallery support HomeFront’s ArtSpace – a innovative therapeutic art program. ArtJam provides a double-dip experience. You can feel good twice because you are buying art you love and supporting a cause you can believe in.

Now in its ninth year, ArtJam has grown to over 100 participating artists, from Princeton and beyond. Original works by highly renown artists including Judith Brodsky, Jon Sarkin, Cynthia Groya and Gordon Gund are in the exhibition. Pieces from these professional artists are displayed alongside the works of HomeFront clients who have limited means but enormous talents.

Another cool feature is the “buy from the wall” aspect – when you buy an item, you can take it home immediately. The gallery continues to display a rotating collection of art for sale and will be hosting musicians, demos and meet-and-greets with the artists through April 29.

A wide variety of mediums are included — paintings, pottery, glassworks, jewelry, sculpture, and hand-sewn items from SewingSpace, another HomeFront art program.

Since its founding years ago, HomeFront (https://www.homefrontnj.org/) has worked to end family homelessness in Central New Jersey by breaking the cycle of poverty.  HomeFront has developed a sophisticated network of supportive housing and social services for very low-income families.

ArtSpace  (https://www.homefrontnj.org/artspace) often opens doors to new ways of thinking for HomeFront clients, fostering their creativity, self-esteem, and confidence, and helping to set them on a path to achieve independence.  The artists learn to reveal their voice and feel joy in their accomplishments.  Also offered is experience in entrepreneurial skills, empowering the artists to see value in their work as it is admired and purchased by others.  ArtJam is one way for them to exhibit and sell their work.

The ArtJam opening reception on Friday, April 13 is open to the public from 5 p.m. to 9 p.m. at 19 Hulfish Street, Palmer Square in Princeton.  For a full calendar of ArtJam events, visit:  https://www.homefrontnj.org/artjam/

 ArtJam At A Glance 

Dates: Friday, April 13- Sunday, April 29

Location: 19 Hulfish Street, Palmer Square, Princeton, NJ

Opening Reception: Friday, April 13, 5-9 pm

Gallery Hours:  Monday through Wednesday, 12 noon to 6 p.m.; Thursday and Friday, 10 a.m. to 8:30 p.m. Saturday, 10 a.m.to 8:30 p.m.; Sunday, 12 noon to 5 p.m.

  ArtJam, April 13 -29 will feature works of over 100 artists. Proceeds will help support the artists and ArtSpace programs.

Safer children? Maybe not

20120610164834_00019ALiving three blocks from a school, I am continually surprised to see parents walking fourth graders to and fro. Yet I remember how my sister and I walked ourselves to school in every grade. As for my kids, I never accompanied my kids to the bus stop and often I didn’t keep tabs on where, in the neighborhood, they were.

Is it such a different world? This article in the Atlantic explains how today’s parents protect their children — and question whether that’s needed or effective.

Telling your story

 

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We all have a story to tell but sometimes we need help telling it.

I’m looking forward to a four-session workshop with Eileen Sinett  on Wednesday nights in April. If you want to take your communication skills up a couple of notches, consider joining me at the Four Points of Connection workshop starting April 4. Sinett will also offer a one-day version on May 9.

Honing my speaking skill is a theme for me this year. In January I joined a small group of women at Princeton Theological Seminary for a Women’s Voices workshop with Nancy Lammers Gross.  Half of us weren’t preachers; we all connected with each other as well as with our vocal chords. Lammers Gross repeats it on May 8 and 9.

What’s your story? How do you tell it?

(Illustration from Wikipedia: The Boyhood of Raleigh by Sir John Everett Millais, oil on canvas, 1870. A seafarer tells the young Sir Walter Raleigh and his brother the story of what happened out at sea

Sustaining an unsustainable life: where was Paul’s POLST form?

 

Many Princeton people will remember Paul Scharf. He pushed carts at McCaffrey’s, he came to the HUB, a Saturday night social activity at Princeton United Methodist Church, he attended services there.

In Richard K. Rein’s U.S. 1 Newspaper column this week is an account of an end-of-life experience that should NOT be happening. Paul could have been encouraged to sign an Advanced Care Directive (available at Princeton Senior Resource Center) or, better, to sign a POLST form.  It could have prevented his medical team at a nursing home from having to sustain his unsustainable life. A POLST form (Practitioner Orders for Life Sustaining Treatment) is not required by law, but in New Jersey it is strongly recommended. 

Paul can no longer talk to tell what he wants.

 

 

Next Continuing Conversation is 4/2/18

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Not in Our Town Princeton, a multi-racial, multi-faith group of individuals who stand together for racial justice and inclusive communities, sponsors this monthly series of small group conversations on first Mondays. 

It’s at the Princeton Public Library, and everyone is welcome to attend.

 

NIOT Princeton

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As many of you know, NOT IN OUR TOWN PRINCETON is a multi-racial, multi-faith group of individuals who stand together for racial justice and inclusive communities. Our focus is to promote the equitable treatment of all, and to uncover and confront white supremacy — a system which manipulates and pits all races and ethnicities against each other.

Our goal is to identify and expose the political, economic, and cultural systems which have enabled white supremacy to flourish, and to create new structures and policies which will ensure equity and inclusion for all. In our commitment to uncovering the blight of white supremacy on our humanity, we take responsibility to address it and eliminate it in all its forms through intentional action, starting with ourselves and our communities.

Our next general meeting, one in a long monthly series entitled “Continuing Conversations on Race & White Privilege” – is slated to take place in…

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New at the hospital 3/8

hospital house organ for blogpost On Thursday March 8 the Princeton Regional Chamber hosts Lori Gustave for its membership lunch at the Forrestal Marriott  Gustave is VP of business development at Penn Medicine, which has taken over (officially, merged with) University Medical Center. If you think you might be sick in the next couple of years, you might want to hear how about how Penn Medicine uses an
“advanced care strategy” and organizes it around the patient’s disease or condition.

As for me, for the next few months, I will not focus hospitals, medical care, nursing facilities. Somebody can tell me what she said.