Category Archives: political

Remembering Bob Geddes

Robert Geddes, the founding dean of Princeton’s School of Architecture, the William R. Kenen Jr. Professor of Architecture, renowned urbanist and innovative educator, died on Feb. 13, 2023. He was 99.

Robert Geddes
Photo courtesy of Princeton University Press

Engaged with his projects and liberal politics to the last, Robert Geddes entertained and informed fellow residents of Stonebridge at Montgomery at occasional presentations. Aided and encouraged by another resident, the politically savvy Ingrid Reed, he railed against the potential destruction of his beloved Liberty State Park and fretted about the future of Philadelphia’s Roundhouse. He also loved to speak about his former students who now lead departments at prestigious universities, and he devoted time and energy to the work of Princeton Future. 

Richard K. Rein, in his column for TAPInto Princeton. tells about the work of Princeton Future. Rein also discusses how Geddes’ students founded the movement known as “the new urbanism.”

Geddes’ students, carrying on the broad view of architecture and looking purposefully not just at buildings but also at the space between the buildings, became the founders of the movement known as the “new urbanism.” The husband-and-wife team of Andres Duany, Princeton Class of 1971 and Elizabeth Plater-Zyberk ’72, along with Stefanos Polyzoides ’69, were joined by Elizabeth Moule, who earned a masters in architecture at Princeton in 1987 and is now the wife and partner of Polyzoides, to form the Congress for the New Urbanism along with Peter Calthorpe (from Yale), and Daniel Solomon, (Columbia and Berkeley).

The founders were joined by several more Princeton alumni to become early leaders of the movement. These include environmentalist and architect Douglas Kelbaugh ’67 *72, landscape architect Douglas Duany ’75, and writer and educator Ellen Dunham-Jones ’80 *83. (Full disclosure: This reporter was a Princeton roommate of Polyzoides, who is now the dean of architecture at Notre Dame.)

Geddes’ obituary from Princeton University summarized how he was “a pioneer in forging deep connections between architecture and the humanities, social sciences, public affairs and urban design. He always focused on the social basis of design — for buildings, landscapes and cities.”

From an early age, Geddes was known to be a convener, locally as a co-founder of Princeton Future. He continued that at Stonebridge, co-founding a “Guys Group” to meaningfully engage with ethical and social problems. After his cherished wife Evelyn died, he was especially lonely on Sunday afternoons and instigated — with help from Julia Bowers Coale, president of the Residents’ Association — informal teas on Sunday afternoons.  

Geddes and his wife Evelyn moved to Stonebridge when they were in excellent health and were still traveling abroad. With their new Stonebridge friends, George and Barbara Wright, they visited museums in New York and Philadelphia and attended performances on Broadway and at Caramoor in upstate New York, Many Stonebridge friends helped Geddes in his last years. After Geddes’ wife died, two residents who knew what it was like to be suddenly alone – Jeff Tener and Barbara Wright –committed to have pizza with him every Friday. 

As for me, busy with my own too many doings, I had only limited time to be with Bob. I wish I had had more time. But I can immerse myself in his website and in his book “Fit,” to glean his “lively, charming, and gently persuasive” wisdom.

Affordable Housing? Explained

Affordable housing is complicated in every municipality, especially Princeton, where there both a nonprofit agency and a government agency are trying to do the right thing.. Now there’s controversy swirling around two proposed apartment developments near Princeton Shopping Center. Richard K. Rein makes sense out of this in an article in TAP Into Princeton.

Quoting his lede,

“It was a tale of two PILOT ordinances at Princeton Council’s August 22 meeting. There was a “good” PILOT, a tax arrangement by which Princeton would end up with 65 new units of affordable housing, tucked in with and no different from market rate units in new developments loaded with amenities. And there was an “evil” PILOT, a program that, as one prominent critic argued at the meeting, gives away the store to the developers and also ends up costing municipal taxpayers more than they initially perceive.

The clash of good and evil has the happy consequence of forcing us to enter the weeds of this increasingly popular financing arrangement.”

How to decide? When i’m confused, I vote with Leighton Newlin. Pictured above. He’s been around a l o n g, long time. He knows what’s what.

Comebacks that Count

You heard about Bill Baroni going to prison. That was not very long after he spoke at the Princeton Mercer Chamber. Now he has been exonerated, has written his second book, and gets to retell his story to the chamber luncheon audience on Thursday, June 2. As explained by Richard K. Rein, who made his own kind of comeback, from retirement, with TAPinto Princeton.

Photo provided by Bill Baroni. At this moment he was immersed in the Bridgegate scandal.

In this photo, provided by Baroni, he is answering questions about the Bridgegate scandal.

His first book was about weight loss. His second, about prison.

Prepping for November

Did I write this just so I could use this image of a protest poster? not really.

Of all who read this, SOMEBODY will be unhappy after the election, so I offer a link to a class in making protest posters, here, led by the Princeton University Art Museum on November 5.

Hopefully, it won’t be MY side needing to make the posters!

Meanwhile, the more overtly political department of Princeton University offers some prescient talks.

Here’s one on how Wall Street can be less heartless and more helpful, Wednesday, October 14.

And here’s a chance to hear how Isabelle Wilkerson, the author of Caste: the Origins of our Discontents, addresses white supremacy history, on Thursday, October 15.

And if you REALLY want to know what precipitated the great divide during the Trump era, attend on Monday, October 19.

I’m going to TRY to go to these, but my priority lies with dance classes and spiritual development. For dance, I recommend online classes at the Martin Center for Dance, where I take a class for older adults and a ‘dancey” exercise class with Mary Pat Robertson and Gabriella Proffitt. For spiritual development, I’m in small groups and studies at Princeton United Methodist Church. Because, after all, health and spiritual delight will carry us through whatever is going on in Washington.

Artists and musicians reveal racism

bainbridge exhibit

An architect/artist and a composer/musicologist offer revealing insights into how white people appropriated African-American labor and African-American culture.

“Creation Myths,” a new installation by Hugh Hayden at the Princeton University’ Art Museum’s new Artt@Bainbridge gallery on the corner of Nassau and Vandeventer, “evokes themes of cuisine, leisure and education and explores the intersections of these themes with slavery’s bainbridge-housecomplex legacy.”  It will be discussed Thursday, Feb. 20, at 5:30 p.m. in 50 McCosh Hall, followed by a reception at the Museum and is on view now through June 7.

In the “I’m sorry I missed it but at least i now know about it” department was a three-day musicology conference sponsored by the university’s music department: Within and Without: Les Six at 100, les six imagewhere Harvard’s Uri Schreter presented a paper, “‘Snobs
in Search of Exotic Color’: Blackness and Transgression in the Music of Les Six.” With in depth technical analysis of musical scores, he aims to prove that despite enduring beliefs in French “color-blindness,” French notions about blackness were articulated in nuanced ways that perpetuated long-standing, exoticized representations of the black Other.”

Schreter:  In the years after World War One, Les Six rose to fame as the enfants terribles of the French avant-garde. Much of their rebellious image hinged on their appropriation of African American music, which has often been claimed to transgress racial and social boundaries. But were they actually inspired by the so-called “black jazz”? In this paper, I demonstrate that at least in some works, the composers drew on a French, diluted form of “white jazz,” while presenting it as an exotic symbol of blackness. By doing so, they pushed black jazz to the periphery of French culture and reinforced the “sonic color line.”

By comparing the French music-hall with compositions by Les Six and recordings of contemporaneous African American musicians, I demonstrate that several works touted as being influenced by jazz, such as Milhaud’s Caramel mou (1921) and Auric’s Adieu, New-York! (1919), actually drew on French popular music. This study of the reception of jazz in Paris provides a unique vantage point for understanding the crystallization of French perspectives on race. The risqué and modern character of jazz appealed to many audiences, but it also sparked turbulent debates about race, class, and national identity that reflected postwar anxieties.

The political and economic systems that have enabled white supremacy to flourish are relatively easy to trace. But to excavate the cultural systems that spawned white supremacy requires artistic scholarship (Schreter) and creativity (Hayden). To those who try to cut funds from the art and music studies that are part of a liberal education, TAKE NOTE. 

 

Retirement’s Not Just a Rocking Chair

 

ingrid reed

Though I am moving to a retirement community, don’t think I will sink into a rocking chair and be quiet. None other than Ingrid Reed, former director of the Eagleton Institute New Jersey Project at Rutgers, preceded me there, and she is still making waves. In her column for the Princeton Packet, Pam Hersh reveals that Reed has organized, and will moderate, discussions on local politics and why they matter.

Held at the Princeton Public Library, the dates are Wednesday, October 2, and Tuesday, October 15, both at 7 p.m. in the Community Room. Title: New Jersey’s November 5 Election: Why Should We Care?

Why Should We Care? We need to care about all the elders in our state who can’t afford to move to retirement communities. Aging in place without funds is no fun, and it will be a growing problem for government.

Waking up to racism at reunions

 

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Beyond the beer bracelets and the colorful jackets, the organizers of Princeton Alumni Reunions have included some displays and events that explain the history of white supremacy — the political, economic, and cultural system that manipulates and pits all races and ethnicities against each other.

On view today at the Frist Campus Center is the photographic story of James Johnson.  This is a somewhat positive story about a formerly enslaved man who worked at the university, in various capacities including as an entrepreneur selling snacks, from 1843 to 1902. A Princeton woman paid to keep from having him returned to his former owner. (He repaid the debt).

PTI

Until 5 p.m. today, on the south lawn of East Pyne Hall,  experience a solitary confinement cell in an exhibit organized by the New Jim Crow of Trenton and Princeton. This exhibit, also, has a positive spin. It is co-sponsored by the Class of 1994 and the admirable Prison Teaching Initiative (PTI).  PTI offers a panel on Friday, May 31, at 2:30 p.m. in the Andlinger Center. 

PUAMOSE_30941In the Art Museum, now and until July 7, resonate with the problems of immigrants at the border in an exhibit: Miracles at the Border, 

 

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You may have noticed odd stones in the sidewalk on campus. They are part of the (In)Visible Princeton Walking Tours, five self-guided tours on your cell phone covering the experience of minorities (African-Americans, Women, and Asian-Americans) as well as standard Tiger traditions. Download and take any tour anytime.

Back by popular demand are the “performance theater” Race and Protest tours. When I took one last year there was some confusion, among those who signed up, about the format. The theater artists tell location-based stories. If you read this TODAY, May 31, meet at the Art Museum for an hour-long tour at 10:30 a.m. or 4:30 a.m. It’s well worth going. Or read about my experience here. 

And – if you are a townie – join Not in Our Town Princeton at the Princeton Public Library on Monday, June 3 at 7 p.m. for Continuing Conversations on Racism. At these monthly sessions you can learn about – through discussion with others — what white supremacy really means.

 

Executive male or black teen?

driverless graph
Graph of MIT survey courtesy of NZHerald

Princeton engineering professor Alain Kornhauser might seem to dominate discussions of driverless cars; he’s making them and leading the dialogue on their controversies.

Now Princeton prof and Nobel winner Daniel Kahneman has been linked to the ethics of how driverless cars make their decisions about who to hit – cats or people? pregnant women or old man? In this article, Kahneman is cited re his experiment on the psychology of health decisions that extrapolates to the choices that driverless cars will make.

Quoting the Washington Post and NZ Herald (note the British spellings!)

The way questions are framed can often have an impact on the final decision that’s made. The behavioural scientist Daniel Kahneman illustrated this through a thought experiment in which the outbreak of an unusual disease was expected to kill 600 people.

Respondents, in this case, were offered two potential health programmes. In programme A, subjects were told they had a 100 per cent chance of saving 200 lives. Programme B offered a one-third chance of saving 600 lives and two-thirds possibility of saving no lives.

In this scenario, most people went for programme A – the guarantee of saving 200 lives.

However, when Kahneman switched the scenario to lives lost rather than lives saved, the choice respondents made was completely different.

When they were asked to choose between the 100 per cent chance of the death of 400 people or programme B (which remained unchanged), most respondents opted for the latter despite the fact that programme A was unchanged in both scenarios.

What Kahneman illustrated was that moral decisions can be swayed by the way in which the questioning is phrased.

Kahneman doesn’t decide. He illustrates the complexity of the decision. What I am asking? Will driverless cars “see” race? 

Calling White Evangelicals to Stand Against Racism

niot banner

Ten days before the national observance of the Stand Against Racism day, a leader of evangelical Christians sent a wakeup call to conservative Christians everywhere: Mark Labberton, president of Fuller Theological Seminary addressed  leaders gathered at Wheaton College (Illinois). In multi-faceted, far-reaching remarks, he defined white supremacy and attributed it to Christian leaders past and current.  

To get details on YWCA Princeton’s plans for Stand Against Racism day, click here. 

To read his address, “Political Dealing, the Crisis of Evangelicalism,”  click here.  Main points: 

This is not a crisis imposed from outside the household of faith, but from within.

This is not a crisis taking place at the level of language.

This is not a crisis unfolding at the level of group allegiance, denomination, or affiliation.

This is not a recent crisis but a historic one. . .”Right alongside the rich history of gospel faithfulness that evangelicalism has affirmed, there lies a destructive complicity with dominant cultural and racial power. Despite deep gospel confidence and rhetoric, evangelicalism has been long-wedded to a devastating social self-interest that defends the dominant culture over and against that of the gospel’s command to love the “other” as ourselves. . .

First is the issue of power.  …”The apparent evangelical alignment with the use of power that seeks dominance, control, supremacy, and victory over compassion and justice associates Jesus with the strategies of Caesar, not with the good news of the gospel.,,

Second is the issue of race. …”White history narrates the story of America’s heroes, and white evangelical history views those “good guys” as the providence of a good and faithful God.  When some white evangelicals triumphantly pronounce that we now have “the best president the religious right ever had,” the crisis it underscores to millions of people of color is not an indictment of our President as much as it is an indictment of white evangelicalism and a racist gospel…

Third is the issue of nationalism. …”For white evangelicals to embrace a platform and advocacy that promotes, prioritizes, and defends America above all and over all is to embrace an idolatry that has only ever proven disastrous…

Fourth is the issue of economics.  …”When white evangelicals in prominent and wealthy places speak about what is fair and beneficial for society, but then pass laws and tax changes that create more national indebtedness and elevate the top 1% even higher—while cutting services and provisions for children, the disabled, and the poor that are castigated as disgusting “entitlements”—one has to ask how this is reconciled with being followers of Jesus…

Labberton hopes that evangelicals can change their racist views and cites Matthew 28, the account of the Great Commission. “Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted.” Labberton points out that Jesus gave the Great Commission even to those who doubted, those who might have been considered unworthy. “So perhaps he can also still use American evangelicals as well.”

Though I  personally focus on trying to help the people of this world come to know their God better — and some say that is evangelizing — I oppose the rigid beliefs of evangelical theology. Nevertheless I applaud Labberton’s urging the conservative Christian community to study its responsibility for white supremacy, definable as “a system which manipulates and pits all races and ethnicities against each other.”

The organization I support, Not in Our Town Princeton, aims to identify and expose the political, economic, and cultural systems which have enabled white supremacy to flourish. We are trying to create new structures and policies which will ensure equity and inclusion for all.  

As NIOT Princeton’s website says, “listen to your heart, figure out whether you can contribute time, talent, tithe, or some combination of all three, and then STEP UP! And tell all your friends how your commitment to racial justice is reflected in your calendar, your checkbook, and your conversations. The website offers resources, one place to begin. 

Or come to the rally this Friday. 

 

 

 

 

So much good stuff this week

So much good stuff this week in U.S. 1.

Aside from the cover story, there is Richard K. Rein’s fascinating column on D-Day in Normandy.

A review of my new favorite restaurant in Hopewell (Basilico).

A primer for employees on tipping, as relates to a Princeton Regional Chamber breakfast this Wednesday.

And two intriguing revelations about celebrities with Princeton roots.

Eric Schmidt, CEO of Google, is a trustee at Institute for Advanced Study and is donating millions for research on machine learning.  (Win Straube will be pleased; he’s been touting online tutoring for forever.)

And when you see a  Kushner name on a commercial real estate property in Princeton, you now know for sure what THAT Kushner has to do with THE Kushner, Jared. As here: 

“The founder of Kushner Real Estate Group is Murray Kushner, and his son, Jonathan Kushner, serves as president. Murray is the estranged brother of the developer Charles Kushner whose son, Jared Kushner, is the son-in-law of President Trump.”

To meet the folks who put out this paper every week, come to the Summer Fiction reception, Wednesday, August 16, from 5 to 8 p.m. at Tre Piani restaurant in Princeton Forrestal Village. The free event begins with informal networking, accompanied by a cash bar and free hors d’oeuvres, with introductions of the poets and authors beginning at around 6 p.m.